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發(fā)布:2019-06-06 17:15:00編輯:視頻君來源:視頻教程網(wǎng)
知識點:《文化故事》 收集:元運沼 編輯:桃花姐
本知識點包括:1、中華傳統(tǒng)文化故事有哪些 2、中國傳統(tǒng)文化的節(jié)日故事 3、中國的傳統(tǒng)文化的故事 4、傳統(tǒng)文化故事有哪些 5、中國傳統(tǒng)文化一一春節(jié).傳說故事.風裕 。
文言文 宋人有耕田者.田中有株,兔走觸株,折頸而死.因釋其耒而守株,冀復(fù)得兔.兔不可復(fù)得,而身為宋國笑.今欲以先王之政,治當世之民,皆守株之類也.
白話文 宋國有一個農(nóng)民,每天在田地里勞動.一年四季,早上天一亮就起床,扛著鋤頭往田野走;傍晚太陽快落山了,又扛著鋤頭回家.他實在是很辛苦.有一天,這個農(nóng)夫正在地里干活,突然一只野兔從草叢中竄出來.野兔見到有人而受了驚嚇.它拼命地奔跑,不料一下子撞到農(nóng)夫地頭的一截樹樁子上,折斷脖子死了.農(nóng)夫放下手中的農(nóng)活,走過去撿起死兔子.他非常慶幸自己的好運氣.晚上回到家,農(nóng)夫把死兔交給妻子.妻子做了香噴噴的野兔肉,兩口子有說有笑美美地吃了一頓.第二天,農(nóng)夫照舊到地里干活,可是他再不像以往那么專心了.守株待兔他干一會兒就朝草叢里瞄一瞄、聽一聽,希望再有一只兔子竄出來撞在樹樁上.就這樣,他心不在焉地干了一天活,該鋤的地也沒鋤完.直到天黑也沒見到有兔子出來,他很不甘心地回家了.第三天,農(nóng)夫來到地邊,已完全無心鋤地.他把農(nóng)具放在一邊,自己則坐在樹樁旁邊的田埂上,專門等待野兔子竄出來.可是又白白地等了一天.后來,農(nóng)夫每天就這樣守在樹樁邊,希望再撿到兔子,然而他始終沒有再得到.而農(nóng)夫地里的野草卻越長越高,把他的莊稼都淹沒了.農(nóng)夫因此成了宋國人議論的笑柄.[2]現(xiàn)在如果還要用以前的方法來治理現(xiàn)在的人民,就象守著一棵樹等兔子來撞一樣.
守株待兔的英譯文
Staying by a Stump Waiting for More Hares To Come and Dash Themselves Against It
This story took place more than 2,000 years ago,in the Warring States period(475-221 B.C.).Tradition has it that in the State of Song at that time there was a man who was famous for staying by a stump waiting for more hares to come and dash themselves against it.
He was a yong farmer,and his family had been farmers for generations.Year after year and generation after generation,farmers used to sow in spring and harvest in autumn,beginning to work at sunrise and retiring at sunset.In good harvest years,they could only have enough food to eat and enough clothing to wear.If there was a famine due to crop failure,they had to go hungry.
This young farmer wanted to improve his life.But he was too lazy and too cowardly.Being lazy and cowardly over everything,he often dreamed of having unexpected blessings.
A miracle took place at last.One day in late autumn,when he was ploughing in the field,two groups of people were hunting nearby.As shoutings were rising one after another,scared hares were running desperately.Suddenly,a blind hare dashed itself headlong against the stump of a dead tree in his field and died.
That day,he ate his fill.
1 塞翁失馬
2 鄭人買履
3 井底之蛙
4 東施效顰
5 自相矛盾
6 刻舟求劍
7 掩耳盜鈴
8 螳臂當車
9 南柯一夢
10 水中撈月
11 邯鄲學(xué)步
12 畫龍點睛
13 狡兔三窟
14 梁上君子
15 與狐謀皮
16 莊周夢蝶
成語故事,隨你挑
姜太公釣魚
A Willing Victim Letting Himself Be Caught
The story happened around 3000 years ago.There was a wise man named Jiang Ziya living in a village near the Weishui River.He often went fishing at the Weishui River,but he would fish in an unusual way.He hung a straight fishhook,without bait,there feet above the water One day a farmer named Wu Ji went to the river,and saw the strange way of fishing by Ji He laughed and said,“How stupid it is to even think about fishing this way,how many fishes can you get?” Jiang Ziya replied,” lf a fish doesn’t want to live any more,it will come and swallow \the hook itself.” Soon his strange way of fishing was reported to Ji Chang,the Count of the feudal estate .Ji Chang was very interested,and went to visit Jiang personally.Soon they became great friends as Ji Chang realized that Jiang might be a great talent.He invited Jiang to work for him .Jiang helped Ji Chang and his son turn over the Shang Dynasty and establish the Zhou Dynasty.Jiang was given the title of Taigong,so people called him ’’Jiang Taigong.” Today,people use this old idiom “A willing victim Letting Himself Be Caught” to describe someone who willingly falls in a trap or does something regardless of the result.
毛遂自薦
Mao Sui Recommended Himself
In the Warring States Period ,the king of Zhao planned to ask the King of the State of Chu to resist Qin’s attacks together .He sent Pingyuan to Chu convince their king Before Pingyuan left ,a man called Mao Sui showed up ,volunteered to go with him .Pingyuan said ,”I haven’t heard that you have any special abilities ,so what help can you do over there ” Mao Sui said ,”You put me in a bag ,and my special abilities will stick out like an awl .” So Pingyuan agreed to take Mao Sui to the State of Chu .The negotiations between the two states lasted from morning to noon ,and still couldn’t come to a conclusion.At this time Mao Sui came up and said ,”Chu is a state big enough to rule the world .However ,you are so afraid of Qin.It is such a shame that we Zhao people are embarrassed by you .Now we ask you to combine our troops ,but you are acting like a coward !” The king of Chu felt ashamed after Mao Sui’s passionate words .He finally agreed to send troops tp fight Qin .This idiom describes the courage of self –recommending by people with great abilities .
對牛彈琴
Playing the Lute to a Cow
Once upon a time ,there was a man who played the lute very wellOne day ,he played a tune in front of a cow ,hoping that the cow would appreciate it .The tune was melodious ,but the cow showed no reaction ,and just kept on eating grass.The man sighed ,and went away .This idiom is used to mock the idea of reasoning with stupid people or talking to the wrong audience .
“女媧補天”是中國神話史上最為著名的一則神話,流傳極廣,幾乎家喻戶曉.它浪漫美麗,構(gòu)思奇特,在全世界都極為罕見,大約除了中國人以外,其他人是根本想象不出來的,誰敢想象碧藍碧藍的蒼天竟會塌去一洞?又有誰能想象一位美麗的女神用五彩石修補著蒼穹?如果宇宙是偉大的,那么讀了女媧的神話,你會感覺到女媧神比宇宙還要偉大.
女媧補天的傳說最早記載于《淮南子》中.相傳,水神共工與火神祝融因爭奪權(quán)力而發(fā)生戰(zhàn)爭,結(jié)果是水神輸了.戰(zhàn)敗的共工沒處撒氣,就一頭把支撐天地的大柱子——不周山給撞倒了于是乎,天嘩啦啦塌了一個大洞,大地上洪水泛濫,到處是熊熊的大火,六種怪獸不知道從什么地方鉆了出來,殘害著人類.善良的女媧神看見她的子民們在洪水和大火中四處逃生,心里十分難過,只好辛辛苦苦地去修補破損的天空.因為當時的天空已經(jīng)傾斜了,于是女媧又親自將一只巨大的龜捉來殺掉,砍下了它的四條腿,支撐在天的四面,把傾斜的天給扶正了,要不是這樣.我們現(xiàn)代的人說不定都是歪脖子、斜眼睛.
文學(xué)名著《紅樓夢》在開篇里,有一段十分精彩的描寫,說的就是女媧補天的事情:“看官.你道此書從何說起?說來雖近荒唐,細玩頗有趣味.卻說那女媧煉石補天之時,于大荒山無稽崖煉成高十二丈,見方二十四丈的大頑石三萬六千五百零一塊,那女媧只用了三萬六千五百塊,單剩一塊未用,棄之青埂峰下,誰知此石自經(jīng)鍛煉之后,靈性已成,自來自去,可大可小;因見眾石具得補天,獨自己無才,不得人選,遂自怨愧,日夜悲哀.”后來,這塊無才去補蒼天的頑石,在青埂峰下滾來滾去,偶遇降殊仙草,于是引出了一段情意綿綿、淚灑紛紛的感人故事.
女媧是人類的創(chuàng)造者,我們以前曾提到過她摶土造人的事跡,現(xiàn)在她又補好了蒼天,對人類來說真是功德無量.所以關(guān)于女媧的事跡流傳甚廣,并演變成一系列的社會風俗.
明代人楊慎在《同品》中記:“宋以正月二十三日為天穿日,言女媧氏以是日補天,俗以煎餅置屋上,名曰補天穿.”現(xiàn)在中原地區(qū)還有一種關(guān)于女媧補天的傳說:女媧補天以后,用泥巴做成一男一女,讓他們在幾間結(jié)為夫婦.有一年,在過大年的時候,夫妻倆為了感謝女媧,做了很多的年粑送給她,女媧只收了一點,說:“我用了三萬六千塊石頭補天,有一些縫沒有合.你們把這些年粑帶回去,在正月二十日把它吃掉,便可以將天上的縫補嚴.”從此以后,中原地區(qū)有了過年吃年粑的習(xí)慣,而且中原至今還傳誦著這樣的民謠:“二十把粑煎,吃了好補天,麥子結(jié)雙吊,谷堆冒尖尖.”竟然把吃補天的煎粑作為祈禱神靈保佑,祝愿來年五谷豐登的象征.
中國歷史上關(guān)于女媧補天的傳說,單獨見于女媧的事跡,沒有和其他神的神跡相混合.從神話的主干——“補天”來看,也沒有后人添加斧鑿的任何痕跡.關(guān)于“女媧補天”神話出現(xiàn)的時間,那就很難說了,大約在文字出現(xiàn)以前它就廣泛流傳于原始部落之中.80年代以來,我們在進一步挖掘遼西紅山文化的時候,曾發(fā)現(xiàn)一個表面像小山的建筑,剝開來一看,原來它是一個大祭壇.這個祭壇一共分三層,小抹頂,上面竟然有1000多只煉銅用的坩鍋.為什么要用坩鍋來祭祀神呢?有一種意見認為,這個祭祀的主題就是“女媧補天”.說來也巧,人們在紅山文化的墓葬中發(fā)現(xiàn)了一些小的玉石做成的龜,但奇怪的是,這些龜都沒有頭和四足.專家們從這些證據(jù)推斷,龜沒有頭和足正好應(yīng)了《淮南子》中關(guān)于女媧補天“斷鰲足以立四極”的記載.從而推測,祭壇所祭祀的一定是女媧.如果真是這樣的話,那么“女媧補天”的神話就可以上推到距今7000多年以前,比中國最早的文字尚早2000多年.
那么,“女媧補天”的真實性呢?即為什么會有女媧補天這樣的神話出現(xiàn)?有人曾說,女媧補天在中國象征著冶煉工業(yè)的開始,從紅山考古的情況來說似乎證明了這一推論,然而如何去理解神話中“天穿一洞”呢?說來說去,“女媧補天”是將“天穿一洞”作為前提的,沒有這個前提也就沒有了“女媧補天”的神話.20世紀80年代,科學(xué)家在北極的上空發(fā)現(xiàn)了臭氧層空洞,也是靠先進的科學(xué)儀器探知的,那么古人是如何將本來就虛無的天空想象出塌了一個大洞呢?這太不可思議了!
別人認為:“天穿一洞”與“天傾西北”一樣,如果沒有直接的視覺感受,是任何人無法想象出來.不要以為人的想象力是無邊無沿的、無所不能的,人類的想象力同樣受到許多東西的限制.《西游記》奇不奇?太空大戰(zhàn)玄不玄?但若仔細分析,它們都可以在實實在在的現(xiàn)實生活里找到離奇中的真實性,豬八戒不過是人身上安了個豬頭而已,但沒有任何一位古人可以想象出現(xiàn)代的航天飛機,更沒有人會想象出電子計算機.因此,若沒有現(xiàn)實的真實性作為依據(jù),古人無論如何也想象不出“天穿一洞”的情景.
那么,這個真實的背景又是什么呢?只能這樣認為:上古時代的人們真的親眼看見到過“天”塌去了一塊,所以才會有“天穿一洞”和“女媧補天”的神話出現(xiàn).我們今天之所以覺得“女媧補天”的神話難以理解,是因為我們的大腦中一直認為天只有一個,那就是現(xiàn)在的天,而現(xiàn)在這個天是不可能穿一個洞的,更不可能轟得塌去一塊.問題是上古時代的“天”與我們今天的“天”是否一樣呢
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